The Five "Don'ts" of the Yogic Discipline: Post 2

In my last post, I explained the origin of eight-limbed yoga and described the very first idea in the first limb. The first limb, Yama, makes up the things you should restrain from when trying to attain enlightenment.

Besides non-violence (Ahimsa), there are four more things Patanjali says we should restrain from.

Satya is the practice of truth, so restraining from lying. This doesn't only mean not lying to others (which is a basic moral principle we learn as small children), it encompasses being honest with ourselves as well as accepting the concept of Truth, the fact that there is a greater universal truth to align ourselves with.

I feel a particular connection to Satya simply because my name (Alicia) means honesty. And, because my parents handed down a version of my mother's middle name, Alice, I feel a level of responsibility in upholding and representing this meaning.

Mom (Martha Alice) and Daughter (Alicia Marie)

While many of us associate lying and honesty with the things we say, it also applies to the things we do. It is important to be honest with ourselves about jobs, relationships, the value of things, etc, in order to find happiness.

The concept of a greater Truth is one I am still churning over in my mind. I wasn't raised with any type of faith or religion and, until now, I'd subscribed to the theory of science, however, I've always believed in souls and a level of spirituality. So, for now, I'm still formulating my own philosophy on this one.

Asteya is the practice of not-stealing. It goes hand-in-hand with the next ideal within the Yamas, which is Aparigraha, the principle of not hoarding. Again, most of us will associate this with material things. And, yes, it is good to not steal or hoard those too. But Asteya and Aparigraha also refer to attention and energy. In order to become aligned with greater enlightenment, we have to refrain from always having the focus on ourselves. For instance, if a friend asks how your day is going or how something in your life is going, it's nice to fill them in and then return the energy and ask how that person is doing as well. Be generous with our attention, focus, and support.

Another part of Aparigraha that also relates to Ahimsa, being kind to ourselves, is to not hoard food. 


Lastly, Brahmacarya is sexual responsibility and moderation. This means respecting your partner and understanding that there is a heart on the other end of the physical activity. It's important to be kind to it and respect it. And, not be frivolous with our own hearts when it comes to intimacy, either.

Between Ahimsa, Satya, Asteya, Aparigraha, and Barhmacarya, which Yama do you most relate to and why?

The Five "Don'ts" of the Yogic Discipline: Post 1

This week in yoga school at Body, we've been discussing the very roots of the tradition. According to Patanjali's Yoga Sutras, one of the first texts on yoga written around 2200 years ago, one could achieve enlightenment by following an eight-limbed path. The path covered everything from ethics to physical practice to breathing and meditation.

Many if not all of the practices from The Yoga Sutras are still relevant today. And, in a lot of ways, his teachings are even more significant because we have so many more distractions in life: television, jobs, social life, social media, etc, that take us away from really rooting into ourselves and taking the time to make good, thorough decisions or actions. Reminding ourselves of these things is more important than ever.

The first leg on Patanjali's eight-limbed path to enlightenment is called Yama, which is basically a code of ethics on five things one should restrain from. By restraining, one will have an easier time creating harmony in his or her life.

The first principle is one I feel the most profoundness in, so I'm dedicating this post to it.

Ahimsa: The first restraint is violence. Now, the obvious example here is physical violence (murdering, punching, kicking, etc), but Patanjali's message was more intrinsic than this. Ahimsa means not only not harming others physically and emotionally, but also not harming yourself, the environment and other living beings. Practicing this principle requires a level of compassion and respect, and I admire both of those qualities.

One of the biggest lessons or reminders I've taken from Ahimsa is to not engage in gossip when it sparks up in conversation. We all know it happens more often than we'd like and, in truth, it's usually neither productive nor beneficial to anyone. My teacher described a simile I loved in which gossip is the worst weed in the garden—it's not only the ugliest thing, it grows and spreads swiftly and often overtakes what is beautiful.

Photo by EssJayNZ

Because I work in the outdoor world—and often play in the mountains, ocean, snow, rivers—having a level of respect for the environment feels natural for me. By practicing Ahimsa, I'm more often reminded to bring reusable grocery bags into the store, to bike and walk more, and avoid packaged items and plastic containers when I can.

One principle of Ahimsa that I don't currently follow is vegetarianism. I was a vegetarian for five years as a teenager and often tend towards meat-free options today, but my husband does eat meat and since we often cook dinner together, it's difficult (and costly) to make separate meals. That said, since yoga school has started, I've opted towards vegetarian options whenever possible. Because of that, I feel lighter (physically and spiritually) and healthier. It's important to note I'm substituting meat for veggies, fruits, and tofu and not pasta and cheese (as I once did in my teenage years). <---That's for you, mom.

Which aspects of Ahimsa do you practice and which do you hope to follow more deeply?